This week I launched a mobile-first redesign of my SEC digital calendar website which is a resource for the Scottish Episcopal Church to enable anyone to integrate this year’s church calendar and lectionary with their digital calendar (e.g. Google Calendar).Continue reading SEC digital calendar website is now mobile first
On Sunday 18 August I ordered a new clerical shirt online from J Wippell and Co Ltd. My current three shirts are getting a bit faded and past their best so it was time to order a new one. A black one, of course (is there any other colour, other than for a bishop?), in the formal ‘tonsure’ style.
I received a very polite email a couple of days later:
Reverend Dear Sir
Thank you for your order for a shirt.
This item is not in stock and is therefore being specially made, we anticipate dispatch to be around the 2nd September 2013.
We apologize for the delay and we will email you when we dispatch your order.
Ah, not ideal. I have an institution in St Andrews to attend on Wednesday 4 September, and if there are any delays in the mail then it may not arrive in time. I emailed them back:
I actually ordered the shirt primarily for an institution in St Andrews on Wednesday 4 September, as the dog collars on my current tonsure shirts have all but one disintegrated! Do you think that the shirt may have arrived by then? I’m happy to pay extra for faster delivery if so.
And as a company that understands exemplary customer service I was assured by a return email that schedule had been revised and the shirt would now leave the factory on Thursday 29 August.
It didn’t. It arrived at my house on Thursday 29 August. What tremendous service.
But just take a look at how long the new ‘dog’ collars are!
This evening I was involved in my first Solemn Eucharist at All Saints’ Church, St Andrews, where I took the role of deacon during the liturgy of the imposition of ashes and Solemn Eucharist; my first Solemn Eucharist since I left St Andrews Cathedral, Inverness in 2003.
A moving experience
I found it a very moving service, and one that I was easily able to enter into without being overly distracted by where I should be or what I should be doing next. But that I put down to trust in my fellow ministers of the sacrament, the priest and subdeacon, who gently guided me and prompted me when required.
Like when I forgot to say the offertory sentence and just began to lay out the altar in preparation for the Eucharist.
“Offertory sentence,” Fr Jonathan prompted me.
“Oh! Sorry!” I said, pulling an apologetic face that probably made me look like I should be in a scene from Wallace and Gromit.
I turned to the congregation. And then back at Fr Jonathan. “What is the offertory sentence?”
He smiled. “Let us present our offerings to the Lord with reverence and godly fear.”
I turned back towards the congregation. “Let us present our offerings to the Lord with reverence and godly fear,” I said before returning to ‘setting the table’.
But I digress.
I found it a very moving service and a perfect start to Lent.
Our observation of Lent
I don’t have the words before me that were used during the service this evening, but here are similar words that I’ve used in Ash Wednesday services before, taken from the Church of England book Lent, Holy Week, Easter: Services and Prayers (Church House Publishing/SPCK, London, 1986):
Brothers and sisters in Christ: since early days Christians have observed with great devotion the time of our Lord’s passion and resurrection. It became the custom of the Church to prepare for this by a season of penitence and fasting.
At first this season of Lent was observed by those who were preparing for Baptism at Easter and by those who were to be restored to the Church’s fellowship from which they had been separated through sin. In course of time the Church came to recognize that, by a careful keeping of these days, all Christians might take to heart the call to repentance and the assurance of forgiveness proclaimed in the gospel, and so grow in faith and in devotion to our Lord.
I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy word.
Joel 2:1-2, 12-17
What really spoke to me was the Hebrew Bible reading from the prophet Joel:
 Yet even now, says the Lord,
return to me with all your heart,
with fasting, with weeping, and with mourning;
 rend your hearts and not your clothing.
Return to the Lord, your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
and relents from punishing […]
 Between the vestibule and the altar
let the priests, the ministers of the Lord, weep.
Let them say, ‘Spare your people, O Lord,
and do not make your heritage a mockery,
a byword among the nations.
Why should it be said among the peoples,
“Where is their God?”‘
The Holy Bible: New Revised Standard Version. (Thomas Nelson: Nashville, 1996)
The sentence that stuck out for me most was in verse 13: “rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger and abounding in steadfast love”.
Rend your hearts not your clothing. Lent is about a change of mind, a change of heart. It’s an internal thing, not external. The external comes later, once the heart has been changed.
“Remember that you are dust,
and to dust you shall return.
Turn away from sin and be faithful to Christ.”
With those thoughts in mind I now feel prepared to enter Lent.
This evening, after work, I presided at the 18:00 Eucharist at All Saints, St Andrews. It was a quiet, reflective service at the end of, for me, a pretty tough day. It was, in the words of the Compline service, “a quiet night and a perfect end”.
Six of us gathered around the high altar, used the 1982 Scottish Liturgy, remembered David, King of Scots (1153) whose feast day it is today in the Scottish calendar, and prayed for the world, the sick and the church. A simple said communion service.
Formation of community
All Saints holds a special place in my heart, and in my formation as a priest, because it was the first place that I really experienced community, other than that of a whole congregation.
Between my first and fourth years at the University of St Andrews (probably sometime between 1990-1993) I would say Evening Prayer in the chapel of the Blessed Sacrament with three friends and colleagues at St Mary’s College: David Campbell, Clive Case and the late Simon Gould.
We used the Church of England’s Alternative Service Book which for me was a good discipline: an introduction to using an unfamiliar liturgy. Some evenings we used incense, most evenings not. Fr Brian Hardy, the (church not university) Rector at the time, joined us when he could.
I very much enjoyed our community of four. I look back with great fondness on those years and both the discipline that it instilled in me, and the structure that it gave my day.
Returning to community
Leaving full-time parish ministry in 2006 was both one of the hardest and easiest decisions of my life. On one hand it was easy because there was much in that way of life that I found painful and uncomfortable, on the other it was difficult because so much of my identity and security was wrapped up in that role. (Letting go of that and learning to trust God more was an important step.) The decision to leave took me about two years to make. There were many tears on that journey.
What I did miss most over the next four years, however, was feeling that I belonged to a particular Christian community.
Starting in 2006 and extending through to early 2010, I covered services at Newport-on-Tay quite a bit. They were a lovely congregation to worship amongst and I found that time to be in many ways a healing time for me. But when they got a permanent priest I took a few months out to decide what to do.
It was actually my involvement in the Scottish Episcopal Church’s Provincial Youth Network summer camp at Glenalmond College in August that inspired me to start attending All Saints again. And Fr Jonathan who’d been offering me an altar to celebrate before for the last couple of years once again invited me to get involved… and here I am. Six services in and already I feel like I belong. Thank you saintly people of All Saints.
Calendar and Lectionary 2010-2011 now available to download.
The Calendar and Lectionary of the Scottish Episcopal Church is a document that offers two things:
- A list of all saints days throughout the year.
- Readings for Sundays, weekdays, festivals (saints’ days) and special occasions (both Eucharists and daily prayer).
Each year the Church produces a guide to the calendar and lectionary which keeps mortals like you and me correct. The Sunday readings are on a 3 year cycle (next year is Year A), while the daily prayer readings and daily Eucharists are on a 2 year cycle (next year is Year 1).
Once you add in saints’ days, and start translating saints days to adjacent days because they clash with feast days of a higher order, it all begins to get a bit complicated.
Since 2005 I’ve provided these dates and readings (in various degrees of completeness) in a digital format that allows users to import them directly into Microsoft Outlook. Outlook requires a simple Comma Separated Values (CSV) file which can be prepared in Microsoft Excel (other spreadsheet applications are available) with the appropriate information in them:
- Subject (The name of the day)
- Start and end date
- Start and end time
- Whether it’s an all day event or not
- Description (Readings)
- Show time as
For the last few weeks I’ve been preparing the files, sitting for hours in front of my computer typing in line after line of readings.
Most years I do it in a bit of a last-minute panic and end up creating a bespoke file specifically for that year, but this year I wanted to be organised and produce something that can be used year after year.
So this year I’m creating a master Excel file that contains all the readings for each combination of three year and two year cycles:
- A1 and A2
- B1 and B2
- C1 and C2
plus a comprehensive master list of saints’ days, which should in future enable me to compile the files in just a few days rather than 4-8 weeks as it does at the moment.
I’ve just finished entering all the readings for the entire church year—from the first Sunday of Advent to the Week of Proper 34 (Christ the King)—and tomorrow morning will start on the readings for festivals, common saints’ days and special occasions.
Then I’ll be ready to compile everything for this year. For once I may even be done by the start of the church year (which is this coming Sunday, the first Sunday of Advent).